Artist's
Statement
{to
the Gallery}
For the last several years I have been working on a
series of large-scale figurative works combining painting, sculpture, and
poetry. In searching for ways to make
traditional art compelling again, both to the eye and to the intellect, I have
pulled together some ideas from the past, including those of William Blake and
Matthias Grunewald. It is my belief
that art can continue to impress the viewer with its beauty and content, even
in this age of deconstruction and irony.
Art is not dead, and I believe I can prove it.
To
present this to the public, I have produced a major work~a Triptych
Altarpiece~and a number of smaller works that support it. The triptych is a high profile piece, one
that can bear a very high price as well as very large claims. The smaller works are included for those who
want to spend less. For instance, in
the case of the Triptych Altarpiece of Harriet Westbrook Shelley, a part
of the major work is a small bronze.
This bronze has an edition of 33.
These other bronzes can be sold to those who are interested in the
Triptych but who have no place for it.
Sketches for the central painting can also be sold in the same way. Other of my recent nudes can be exhibited as
peripheral interest. Almost everything
I produce has subject matter or mood related to this triptych, and can easily
be shown with no explanation. This
allows a vast price range, from a few thousand to well into six figures.
I
have imagined this triptych (and others to follow) with the express purpose of
creating a stir~ a stir of the old sort, a Gates of Hell stir rather than a
shark-in-a-tank stir. For too long the
avant garde has had all the ambition.
While traditional art was stuck in a technical rut during the 20th century,
and in most cases is now little more than an exercise, PoMo was usurping art
history~ coopting the media and taking politics as an ally. But in doing so it jettisoned craft, beauty,
subtlety, and aesthetic content. It has
cut itself off from all mystery and all sources of inspiration. It has proved to be, I think, an implosion
with a finite lifespan, one predetermined by its own theoretical
underpinning. Robert Hughes, a great
apologist for PoMo in the seventies, claimed that, even by its own definition,
it was dead by 1980.
The
main question for art in the 21st century will be the same as it was in the
19th century: What is worth painting or sculpting or otherwise
representing? Deconstruction and
self-criticism, the great motivators of the 20th century, are no longer viable
for the simple reason that there is nothing left to critique, nothing left to
analyze. The entire world has been
strafed and there is nothing left standing.
We exist as on the surface of the moon.
Rebombing a charred landscape is no longer interesting. What is needed is reconstruction.
Theory has
disallowed most things, most things that were allowed from the time of
Praxiteles to the time of Van Gogh, so this question of what to create is not
so easy to answer. Any positive art
will be attacked as regressive, no matter the depth or sincerity of its content
or the beauty of its conception.
However there remain, and always will remain, those who appreciate
quality, and who refuse to be shackled by theory. Art is not theory. Nor is
it art criticism. Art is not analysis,
it is synthesis. It is the bringing
together of image and emotion. If you
forbid both image and emotion, you are left with only conception and politics,
and you have a very distorted definition of art.
The only way to
overcome this distortion is to transcend it.
I have always believed that art needed a new Rubens or a new Rodin: a
powerful figure who overcame opposition by simply outbullying it. By creating works of such grandeur and power
they defied all theoretical attack. And
then by aggressively disputing all defiance that arose nonetheless. I may or may not be a new Rodin, but I am
confident that my work can withstand the attacks of my contemporaries. And I am doubtful that they can withstand my
attacks on them.
To prove that art is not dead, I am
presenting this Triptych as an historical first. It will be argued that because it deals with a story from the
past, it is thereby regressive and irrelevant.
By this sort of reasoning, it could be stated with equal precision that Hamlet
is, and was, irrelevant, not only for us, but for the Elizabethans it was
written for. But this Triptych in fact
tells a story never before told by art, neither by literature nor poetry nor
painting nor sculpture. It has been
heretofore overlooked. Beyond that, the
Triptych combines media in a way never before attempted in history. By combining poetry, calligraphy, painting,
sculpture, design, woodworking, and performance, all in one piece, and on an
epic scale, I have achieved something completely novel. And by doing all that at this point in
history I have also thrown down the gauntlet.
I have crossed the line in the sand.
I have done everything disallowed all at once, and made it work, in the
face of all opposition. It is my next
goal to show it in New York City, the home of art theory, and to offer myself
as a refutation to all those who have claimed that "all that is
over." We will see who is
"over."